- “We preach Christ Crucified!"

Frequently Asked Questions:

How do I Know I am Saved?

You will know you are saved when you confess with your mouth and believe in your heart that there is only one Saviour, only One who has paid the price for your Redemption and that Saviour is the Lord Jesus Christ.


The Scripture says: “If you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.  For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation" (Rom. 10:9-10).


Your Salvation is a gift from God. You simply have to believe and accept that the Lord Jesus Christ died on Calvary to pay the price for your redemption.


The Scripture says: “For by Grace are you saved through faith; and that not of yourselves; it is a gift of God; not of works lest any man should boast" (Eph. 2:8-9)




What Church Should I Attend?

You should attend a Church that is Spirit-filled, Spirit-led, and Spirit-oriented with teaching that is based on the Word of God. The Church that you choose to attend should preach the Cross.


The following should be taught and preached in the Church:

  • Salvation through the Blood of Jesus Christ should be preached (Mat. 26:28; Acts20:28; Col. 1:20; Heb. 9:22; I Pet. 1:18-19).
  • The Church should teach the Baptism with the Holy Spirit with the evidence of speaking with other Tongues, which is available to all Believers, and is received after conversion (Isa. 28:11-12; Acts 2:4; Acts 10:45-46; Acts 19:6; I Cor. 14:4-5, 14-18).
  • A victorious, overcoming Christian life should be preached. This means victory over sin in every capacity (Rom 6:11; I Cor. 15:57-58; Eph. 6:10-13; James 1:22; I Jn.5:4-5; Rev. 2:7).
  • Divine Healing according to the Word of God should be preached (Ex. 15:26; Ex. 23:25; Isa. 53:5; Mk. 6:13; James 5:14-15, I Pet. 2:24).
  • The Rapture of the Church should be taught and preached (I Cor., Chpt. 15; I Thess. 4:13-17).
  • The soon and eminent return of our Lord to Earth, to take up His rightful position as King of kings and Lord of lords should be preached (Rev. Chpt. 19).
  • Whatever Church is attended, should be a Church filled with a group of people, whether the number is little or large, with a consuming desire to take the Gospel of Jesus Christ to the entirety of the world.


The Error of Jesus Only Doctrine

We teach there is one God manifest in three Persons: God the Father, God the Son, and God the Holy Spirit. The Jesus Only people teach that Christ is the Father, He is the Son, and He is the Holy Spirit. Hence, the name, Jesus Only. I believe we can provide proper evidence from the Word of God that this is not the case and that the teaching advanced by these people is erroneous and does not accord proper due and honor to the Godhead.


The Scripture does state there is one God. But the word “one” relates to unity as well as number. I John 5:7 clearly means one in unity, as does St. John 17:11-21. And yet there are three distinct Persons: the Father, the Son, and the Holy Spirit.


The Jesus Only proponents basically teach baptismal regeneration. In other words, the water saves. This teaching, plus the implication that if one is not baptized in the name of Jesus Only, their sins cannot be forgiven and they will be lost and burn in Hell eternally.


We teach and preach that the Baptism with the Holy Spirit is an experience subsequent to Salvation. However, while we cherish the Baptism with the Spirit, we must reject the insistence of the Jesus Only people that the experience is necessary for Salvation. We believe that the Baptism with the Spirit is a part of our Salvation, but so is Divine healing: and while this is a great blessing, it cannot be labeled as a requisite for Salvation itself. There is a difference between that which we must do in order to be saved and those blessings that come to us because we are saved.



Doctrine of Unconditional Eternal Security

The doctrine of unconditional eternal security accepts the Calvinist perspective and states that once a person has been saved and accepts the atoning Blood of Jesus Christ, he can never be lost afterward, no matter what he might do.


The question to ask is whether a Born-Again Christian can cease being a Born-Again Christian. The answer to this question is, yes, a Believer can stop believing, a Christian can stop being a Christian, and the Born-Again can turn his back on Salvation and become lost-again. Even superficial reading of the Bible will reveal any number of personalities who were at one time within the Grace of God, but who subsequently fell from Grace. After their fall from Grace, these individuals became lost (Ezek. 28:12-19; Mat. 25:41; Gen. 1:26-31; Lk. 3:38; Lev. 10:1-2).


The Bible clearly states that we are saved by Grace through Faith (Eph. 2:8). We are further told that the just shall live by Faith (Heb. 10:38). Salvation is given to the Believer, not by works or by acts of righteousness, but as a gift through the act of Faith. It is, of course, maintained in exactly the same way.